Pious Predecessors

Imam Bukhari Criticizes Imam Abu Hanifah: An Analysis

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By Pir Syed Mushtaq 'Ali Shah
Translated by Ebrahim Saifuddin


abu_hanifah_murjee

The claim is a matter of much bravery and courage because no such saying of Imam Bukhari رحمة اللہ علیه can be presented which can back up this claim. This claim is but a result of jealousy, malice and enmity where whatever the heart desires is said. What can one call this if not a result of malice?


Hafidh Ibn ‘Abdul ‘Aziz Ibn Abi Rawaad رحمة اللہ علیه spoke the truth with sagacity which was noted down by Ibn Hajar Makki رحمة اللہ علیه in Khayraatul Hisaan pg.35:


“Hafidh Ibn ‘Abdul ‘Aziz Ibn Abi Rawaad said that whosoever loves Imam Abu Hanifah is a Sunni and whoever has malice in his heart for him does Bid’ah. It is stated in a narration that Imam Abu Hanifah is between us and the people of the past. Thus whosoever loves him is from the People of Sunnah and whosoever has malice against him is from the People of Innovation.”


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Imam Abu Hanifah and Hadith

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By Shaykh ‘Abd al-Hafiz al-Makki
Translated by Ismaeel Nakhuda
www.deoband.org



abuhanifaTranslator’s foreword

The following is a translation of the introduction (by Shaykh ‘Abd al-Hafiz al-Makki) to Shaykh Latif al-Rahman al-Bahraichi al-Qasmi’s Al-Rasa’il al-Thalathah al-Hadithiyyah, a collection of three hadith compilations containing narrations transmitted by Imam Abu Hanifah Nu‘man ibn Thabit. It was during the Hajj of 2009 that I was sat in a tent in Mina, a stone throw away from the Jamarat, when I was forced to listen to a young man’s rant on how weak Imam A‘zam Abu Hanifah apparently was in hadith.

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Imam Zafar Ahmad Uthmani

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www.ilmgate.org


zafaruthmaniHe was the authoritative scholar of the Islamic sciences, the Qur’anic exegete, Hadith expert, jurist, and Sufi, Zafar Ahmad ibn Latif ‘Uthmani al-Thanawi. He was born the 13th of Rabi’ al-Awwal, 1310 ah. His mother died when he was only three, so his grandmother raised him. She was a righteous woman who had performed the hajj. She raised him well, and he benefited from her rectitude and piety (taqwa).

At the age of five, he began studying and memorizing the Qur’an with the principal reciters. At age seven, he began studying Urdu and Persian, as well as mathematics, with the great scholar and author, Mawlana Muhammad Yasin, the father of Mawlana Mufti Muhammad Shafi’ ‘Uthmani.

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